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Saturday Newsletter: April 1, 2023

Longhorn in Bluebonnets (acrylic) by Shaivi Moparthi, 12; published in the April 2023 issue of Stone Soup A note from Caleb Berg Hi Friends, Happy April Fools Day! (Though I promise everything in this newsletter is 100% true.) I know that those of you living in California have seen more than enough rain, but here’s to hoping that the rain brings flowers as vibrant as those in Shaivi Moparthi’s beautiful painting Longhorn in Bluebonnets, the cover photo for our April 2023 issue. Having moved from California to Texas, this painting is particularly resonant; it reminds me of the longhorns and fields of flowers Tayleigh and I drove past as we made our way to Houston. A few notes on the blog. I wanted to remind everyone that we no longer accept fiction or poetry for publication, unless they’re apart of our COVID-19 blog, which is still alive and well! The fact is that we are still living with the effects of COVID, and we want all your art — prose, poetry, non-fiction, visual art, etc. — that explores how you have navigated and/or are navigating a world forever changed by the COVID-19 pandemic. Please check out some recent publications on the COVID-19 blog, “Home Sick,” a poem by Carolina Ulloa-Compton, 12, and “Out of It,” a poem by Madeline Male, 14. We also receive a vastly disproportionate number of book review submissions, so if you’re looking for a way to get involved as a regular blogger, I’d suggest sending us movie, game, or album reviews, as well as general writing about the world. Get involved! Send me your blog proposals directly at caleb@stonesoup.com, and send me your work via Submittable. Lastly, I’d like to spotlight the work of a Stone Soup alum, Tara Prakash. Tara is a tenth grader who created her own non-profit, Write to Right, in order to teach creative writing to underserved communities in the scope of social justice. Via Write to Right, she has also launched the online literary journal, Between the Lines. Between the Lines is looking for previously unpublished submissions related to any and all social justice issues (gun reform, climate change & the environment, race & identity, etc.) from writers of all ages and geographic locations. They welcome all kinds of written submissions: creative, academic, and journalistic. You can submit to Between the Lines here. For those of who approaching the age cut-off for Stone Soup (and anyone interested in this kind of work), Tara’s initiative is a great one to consider. The world needs more writers and it needs more journals to publish those writers, so why not consider starting one yourself! Regarding our classes: Our spring session is also now open for enrollment. You can purchase tickets here. We decided to cap enrollment at 20 students and to increase tuition accordingly. While we would love to work with as many students as possible, our instructor has found larger class sizes limit his ability to connect to his students and offer feedback. This was the reasoning behind our registration cap. And to make the change sustainable, we needed to increase tuition. Subscribers will now pay $22 per session and non-subscribers will pay $27.50. Please write to stonesoup@stonesoup.com with any questions or concerns. Regarding our book contest: Our 2023 Book Contest has officially launched! If you haven’t already started working on your manuscript, now is the time! If you’d like some help kickstarting the project, we encourage you to sign up for the Design a Novel workshop, run by our partner, Society of Young Inklings. Till next time, Stone Soup is published by Children’s Art Foundation-Stone Soup Inc., a 501(c)(3) educational nonprofit organization registered in the United States of America, EIN: 23-7317498.  

We Want Math, and Band Too!

In June of this year, I learned that New York City’s Mayor Adams was planning to cut public school funding, which, considering our already underfunded school system, was an extremely bad decision. My school’s budget was cut by 16%, and there was a threat of losing teachers and our beloved band program. I wrote a petition which was signed by seventy-five kids in my school in just one afternoon; I sent it to local politicians and newspapers and attended a rally in protest of the cuts. Many people did things like this, and much more. However, despite the efforts of teachers, students, and parents, schools still lost the little they had left. My school lost its band program — one of only two extracurricular activities we had. We used to have two music teachers, but now some grades are without music class because we have only one teacher for such a large school. However, even this is lucky compared to other schools, which might not have any music teachers. This is just one example of the many injustices schools in New York City and many other cities experience — and most of these challenges fall upon public schools in poor neighborhoods. In wealthy neighborhoods, it’s possible for parents to fundraise, so the cuts don’t have much effect. However, in poor neighborhoods, parents cannot afford to do the same. Wealthy parents are willing and able to donate and organize fundraisers so that their children can be educated in a comfortable environment; however, not all parents are able to do this. In the United States, the quality of public schools varies based on students’ family wealth: a school full of rich kids will have arts programs, sports, and small classes. A school full of poor kids will be lucky to have even acceptable conditions — besides good teachers and a wide range of activities, the school needs money for things like air conditioning, heating, and sanitary bathrooms. Many wealthy parents, too, will send their children to private schools. So, while much money is pushed towards private schools, public schools are left in a predicament. However, the government also doesn’t provide schools with enough money — this year, for example, New York City’s Mayor Adams claimed that he was “weaning schools off the pandemic money” (though COVID is still not over), and that schools didn’t need so much money because many students were leaving the schools. But this seems counterintuitive: students are less likely to come back to public schools if the schools’ budget is reduced; they can find a private school or wealthy suburban public school that is able to provide them with more than their old one. In much of the United States, schools also get money from property taxes. What this means is that if you live in a rich neighborhood, you are more likely to have a better school because the many people that live there own expensive homes and pay high property taxes. Because people that live in poor areas are often poor themselves, their schools are consequently underfunded. If students are provided with supplies and good learning conditions, they will do better academically — but where will this money come from? Many students in lower-income neighborhoods need counselors and therapists, but hiring someone like that is a luxury usually only available in schools with more money. And, though students in poor neighborhoods may need more individual attention because they have fewer resources at home, their classes are usually much larger than in schools in wealthy neighborhoods. It’s outrageous that the kids who really need extracurriculars (like music, art, theater, phys ed, after-school sports, and a variety of clubs) don’t get them, but the people that can afford lessons outside of school have everything. Basically, schools are given “just enough” to show that the government cares — and most schools get even less. But why are the resources given to schools calculated in this way? Why can’t we have more, which is what we deserve? We could be discovering more and more talent — because talent isn’t just something you’re born with, it’s a skill that you get better at. But so many people don’t have the chance to get better at anything because they don’t have enough money. For them, school becomes a babysitting system, designed to turn students into low-wage workers. These students will never discover what else they could be. The fact that politicians think that this is acceptable shows that they don’t consider education important at all. Quality education is a right, not a luxury. The common cry for working people’s rights is: “we want bread, and roses, too!” Well, we want math — and band, too.